So, I'm a little late. Shoot me. Actually, please don't shoot me. I just wanted to share with you guys a few things I learned on Purim. I have even summarized each lesson at the bottom of its paragraph for those who may not have time to savor my scintillating prose.
--In the "duh, how did I miss this?" category, there is a fair amount of intertext between Megillat Esther and the Haftorah we read the Shabbat before Purim (1 Samuel 15), about when Saul is supposed to kill Agag, King of Amalek, but doesn't and is punished with losing his throne. When Samuel, relating a prophecy from God, tells him he will lose his throne, Samuel says that God will give it "to your fellow, who is greater than you," לרעך הטוב ממך. When I heard this in shul on Saturday, I thought, "Wow, that sounds like a familiar turn of phrase." Then, at Megillah reading Motzei Shabbat, I heard that Achashverosh's advisors suggested that he dethrone Vashti for disobedience, "and the king shall give her throne to her fellow woman [yes, an oxymoron, I know, but I couldn't think of another way to translate it], who is better than she," מַלְכוּתָהּ יִתֵּן הַמֶּלֶךְ, לִרְעוּתָהּ הַטּוֹבָה מִמֶּנָּה. So THAT's where I heard it? Also, the Megillah is careful to say, more than once, in chapter 9, that the Jews did not touch the spoils when they killed their enemies. This seems a clear reference to 1 Samuel 15, when Saul is told that he and his troops must kill everyone in Amalek and not take any spoils. But the people, presumably with good intentions, take the best spoils and sacrifice them to God. This is another reason Saul was punished.
Lesson: Pay attention to the Haftorah! It's not just for bathroom breaks.
--I really need to stop drinking on Purim. I virtually never drink, and on Purim I don't drink very much, but I cannot hold my liquor at all. And drinking depresses me. I really need to keep that in mind for next year. I say this every year, but this year I mean it.
Lesson: Alcohol depresses me, but potato chips make me happy. The choice is obvious.
--TH's favorite minyan is even snottier than I thought. This was only TH's second full Megillah reading ever, and did the minyan take 5 minutes to write a handout with the verses that the congregation says before the reader, or with the words to Shoshanat Ya'akov? Did they make any announcements about either? Noooo.
Lesson: Snotty=bad.
--Now that I am not living in GradSchoolTown anymore, my pithy costumes are less appreciated. This year, I revived a favorite costume of mine, Plato's Philosopher King, which consists of me wearing all black, with a crown on my head. Get it? Get it? While this costume was a hit in GradSchoolTown, it kind of bombed in NYC. Most people I was celebrating with this year wore wigs or funny hats.
Lesson: Become less dorky (ha!).
--TH and I are making friends! Yes, finally, some good news as opposed to non-stop complaining. We were invited to a Purim seudah (feast) by a couple we have become friendly with at shul (the Orthodox shul I like in our neighborhood), and we sat with another couple we vaguely knew from shul and had a good conversation. I really miss the community in GradSchoolTown but feel much better about living in NYC now.
Lesson: Look at the good things in life.
But then what kind of blogger would I be?
Thursday, March 4, 2010
Friday, January 29, 2010
Am I Still Conservadox?
New York City is weird. Yes, I realize this is not the most stunning revelation in the world. The Naked Cowboy is a local treasure here, for Pete's sake.
But it is Jewishly weird as well. One of the weirdnesses is that the frummy-ness of the frummies (Orthodox Jews) tends to move some Conservative Jews further to the right, since the default level of Jewy-ness (I have a Ph.D.!) is higher, but, in reaction to that, it also moves some Conservative Jews to the left, in protest.
So where do I fit in?
I am the sort of person who tends to move right. Meanwhile, TH and I have been going to a few shuls (synagogues), but most often to Ramath Orah (RO). A fellow congregant described it as the most-left-wing actually Orthodox Orthodox shul on the Upper West Side. What he means is that there are a number of minyanim (prayer communities) that are arguably halakhic but not actually Orthodox, in that they don't affiliate, and they follow some version of the Shapiro teshuvah. So, women lead Kabbalat Shabbat and other non-halakhic parts of the service, some read Torah, but there is still separate seating and a mechitzah (partition) between the men's and women's sections. But RO isn't like that. It affiliates Orthodox, its rabbis went to YU as opposed to Chovevei Torah, women don't lead anything, etc. The other shul that we go to is traditional Conservative egalitarian. We hear divrei Torah there, of course, and I have also had the opportunity to talk to at least one Conservative rabbinical student, which I realize is not exactly a wide sample size, but she reported what sounded to me like a deep dissatisfaction with halakhah among rabbinical students at the Jewish Theological Seminary (JTS). It seems to boil down to the fact that none of the rabbinical students want to be told what to do, halakhically, and the JTS leadership largely capitulates to that, aside from a few hard-and-fast rules.
I am not trying to paint the Conservative movement, or even JTS, with any kind of disapproving brush because of one conversation, even though that conversation echoes one I had with a high-school classmate and then-JTS-student about five years ago. I am really only attempting to describe my own experiences. And they boil down to: I think I feel more comfortable in an Orthodox setting than in an Conservative one.
Why?
One of the earliest posts on this blog, and still one of my most-read, was called "Conservadoxy and its Discontents". It was about what Conservadoxy meant to me. Virtually all of the beliefs and practices I mentioned in that post still hold true for me. I am still Shomeret Shabbat and kashrut (in my home, for kashrut, but I eat fewer and fewer things out, but I still eat out--BAD Katrina--but modern Katrina--I struggle with this a lot), I still wear pants, I still daven once daily and more than that on Shabbat, etc.
Now that I am married, a brief update: I cover my hair in shul only (WARNING! WARNING! As ever, do NOT take halakhic advice from Katrina--she is just being descriptive) and observe Taharat HaMishpachah in a way that is none of your business. How many Conservative people can say they do both of those things, even on the Upper West Side of NYC? Or maybe especially on the Upper West Side of NYC? Is that my fault, or Conservative Judaism's? Well, it's both, of course. Taharat HaMishpachah and hair-covering, even in shul, are, IMHO, largely Orthodox practices that some Conservadox/Conservative people have adopted. But if regular Conservative people get the heebie-jeebies at the idea, I don't really blame them. Shabbat and kashrut are different. The Conservative movement is supposed to stand for both but often, it seems to me, doesn't necessarily any more. So to some extent I moved right, but to another Conservative Judaism moved out under me, took a left turn, and hasn't really looked back. There are lots of things I don't like about Orthodox Judaism:
--mechitzah and all women-are-separate stuff
--insane pro-settlement positions on Israel
--stupid The-Midrash-Says/how-dumb-do-you-think-I-am divrei Torah
--creeping Republicanism, partly as a result of the insane pro-settlement-position above
--IN GENERAL, lack of commitment to social action as compared to the liberal movement (I know, I know, there are a few hundred young Left-Wing MO people in NYC who are in Uri L'Tzedek. It's a positive development, but it's where the liberal Jewish world was on this issue in about 1900. At RO, there is a Bikkur Cholim Lunch 'n Learn group. TH and I went recently. We have to eat lunch, sing Shabbat songs, and study Torah BEFORE we visit the sick, because otherwise we would be Reform or something).
And yet . . . and yet . . .
I find that Orthodox communities on the UWS are often more friendly and less clique-ish than Conservative (including traditional Conservative) ones. And if I want to talk about Jewish texts, or halakhah, outside the loving bosom of Hadar, which has the insane clique-ish problem just alluded to, it's far easier to do it in an Orthodox setting, even as I am gritting my teeth over the mechitzah and wishing TH was sitting next to me.
So, Internet, am I still Conservadox?
But it is Jewishly weird as well. One of the weirdnesses is that the frummy-ness of the frummies (Orthodox Jews) tends to move some Conservative Jews further to the right, since the default level of Jewy-ness (I have a Ph.D.!) is higher, but, in reaction to that, it also moves some Conservative Jews to the left, in protest.
So where do I fit in?
I am the sort of person who tends to move right. Meanwhile, TH and I have been going to a few shuls (synagogues), but most often to Ramath Orah (RO). A fellow congregant described it as the most-left-wing actually Orthodox Orthodox shul on the Upper West Side. What he means is that there are a number of minyanim (prayer communities) that are arguably halakhic but not actually Orthodox, in that they don't affiliate, and they follow some version of the Shapiro teshuvah. So, women lead Kabbalat Shabbat and other non-halakhic parts of the service, some read Torah, but there is still separate seating and a mechitzah (partition) between the men's and women's sections. But RO isn't like that. It affiliates Orthodox, its rabbis went to YU as opposed to Chovevei Torah, women don't lead anything, etc. The other shul that we go to is traditional Conservative egalitarian. We hear divrei Torah there, of course, and I have also had the opportunity to talk to at least one Conservative rabbinical student, which I realize is not exactly a wide sample size, but she reported what sounded to me like a deep dissatisfaction with halakhah among rabbinical students at the Jewish Theological Seminary (JTS). It seems to boil down to the fact that none of the rabbinical students want to be told what to do, halakhically, and the JTS leadership largely capitulates to that, aside from a few hard-and-fast rules.
I am not trying to paint the Conservative movement, or even JTS, with any kind of disapproving brush because of one conversation, even though that conversation echoes one I had with a high-school classmate and then-JTS-student about five years ago. I am really only attempting to describe my own experiences. And they boil down to: I think I feel more comfortable in an Orthodox setting than in an Conservative one.
Why?
One of the earliest posts on this blog, and still one of my most-read, was called "Conservadoxy and its Discontents". It was about what Conservadoxy meant to me. Virtually all of the beliefs and practices I mentioned in that post still hold true for me. I am still Shomeret Shabbat and kashrut (in my home, for kashrut, but I eat fewer and fewer things out, but I still eat out--BAD Katrina--but modern Katrina--I struggle with this a lot), I still wear pants, I still daven once daily and more than that on Shabbat, etc.
Now that I am married, a brief update: I cover my hair in shul only (WARNING! WARNING! As ever, do NOT take halakhic advice from Katrina--she is just being descriptive) and observe Taharat HaMishpachah in a way that is none of your business. How many Conservative people can say they do both of those things, even on the Upper West Side of NYC? Or maybe especially on the Upper West Side of NYC? Is that my fault, or Conservative Judaism's? Well, it's both, of course. Taharat HaMishpachah and hair-covering, even in shul, are, IMHO, largely Orthodox practices that some Conservadox/Conservative people have adopted. But if regular Conservative people get the heebie-jeebies at the idea, I don't really blame them. Shabbat and kashrut are different. The Conservative movement is supposed to stand for both but often, it seems to me, doesn't necessarily any more. So to some extent I moved right, but to another Conservative Judaism moved out under me, took a left turn, and hasn't really looked back. There are lots of things I don't like about Orthodox Judaism:
--mechitzah and all women-are-separate stuff
--insane pro-settlement positions on Israel
--stupid The-Midrash-Says/how-dumb-do-you-think-I-am divrei Torah
--creeping Republicanism, partly as a result of the insane pro-settlement-position above
--IN GENERAL, lack of commitment to social action as compared to the liberal movement (I know, I know, there are a few hundred young Left-Wing MO people in NYC who are in Uri L'Tzedek. It's a positive development, but it's where the liberal Jewish world was on this issue in about 1900. At RO, there is a Bikkur Cholim Lunch 'n Learn group. TH and I went recently. We have to eat lunch, sing Shabbat songs, and study Torah BEFORE we visit the sick, because otherwise we would be Reform or something).
And yet . . . and yet . . .
I find that Orthodox communities on the UWS are often more friendly and less clique-ish than Conservative (including traditional Conservative) ones. And if I want to talk about Jewish texts, or halakhah, outside the loving bosom of Hadar, which has the insane clique-ish problem just alluded to, it's far easier to do it in an Orthodox setting, even as I am gritting my teeth over the mechitzah and wishing TH was sitting next to me.
So, Internet, am I still Conservadox?
Tuesday, December 29, 2009
Now Even More "Goyish"!
As a follow-up to my last post, in which I talked about what was considered "goyish" in my house growing up, I want to ask my readers:
What did YOUR family consider goyish?
I am especially interested in what may be outside the normal stereotypes (those stereotypes would include playing football and eating bologna on white bread with mayonnaise).
So, is there anything weird in your "goyish" past?
What did YOUR family consider goyish?
I am especially interested in what may be outside the normal stereotypes (those stereotypes would include playing football and eating bologna on white bread with mayonnaise).
So, is there anything weird in your "goyish" past?
Wednesday, December 23, 2009
Goyish
I have been wanting to write this post for a long time. Now that we are approaching Dec. 25 I actually have some time, plus what better time for it than the week of Christmas?
When I was growing up, my mom had very specific views of what was "goyish." This term is a little hard to translate, but I'm going to go with "culturally non-Jewish," or "of, or relating to, modern American Protestant culture," which I realize is inadequate. It was only upon making friends with whom I was comfortable talking about this that I realized that not everyone's Jewish mother had these ideas. Here are some things that were considered "goyish" in my house when I was a kid:
--creamed spinach (or creamed anything; we ate fleishiks [chicken, turkey, or beef] most nights, so all of our sides had to be pareve [neither meat nor dairy]).
--butter (see above--it later turned out that both my dad and I are lactose intolerant, so we obviously weren't clamoring for the stuff anyway)
--Hanukkah cards (an imitation of Christmas cards)
--Rosh HaShanah cards (same)
--going to friends' Christmas parties (duh), although there was an exception for a Catholic friend of my mom's who had a cookie bake-off every year towards the middle of December. We decorated cookies.
--saying "Happy holidays" in December. I am really surprised to see that TH does this. I didn't know it bothered me until now.
--football and hockey
--keeping furry domesticated animals, especially dogs (my mom got many of these ideas from her father, whose parents were not long off the boat when they had him; I once asked my dad why Grandpa hated dogs so much. He said, "In Europe, Jews didn't have dogs; goyim had dogs, which they turned on the Jews." My dad almost never says "goyim").
--not knowing how to dress--I was very amused when I made a Chareidi friend who basically thought the same thing. My mom thought that the reason Talbots existed was to provide solid-colored separates for hapless WASP women who otherwise could not match fabrics. Having lived in a WASPy area for more than a few years, I don't really disagree.
I'm not writing this post to make fun of my mom. Well, I'm making fun of my mom a little, but more than that I am reflecting on how a set of beliefs I believed to be totally normative in childhood and early adulthood turned out to be extremely relative, pun only sort of intended.
My brother has also pointed out that it was easy for our immediate family to think everything was "goyish" because we had very few non-Jewish friends, or even non-Jewish colleagues. My father is a Reform rabbi, and many of my parents' friends are friends of theirs from when when my dad was in rabinnical school. My brother and I went to (Conservative) day school, so our school friends and their parents were all Jewish. Other than my mom's office parties, there were no Christmas parties for us to be invited to anyway.
All this meant that--and I know this is really unusual for a Reform home in the suburbs--we didn't have to grapple so much with the meaning of living in a mixed society in which Jews are, of course, a minority. (I did feel quite left out, and then resentful, of all the Christmas lights and Santas when I was a kid, but I got over it). Being married to TH, I will have to grapple with real life much more. HIs parents and SIL love Christmas stuff, and his parents consider their participation in same to be an emblem of how wonderfully liberal and tolerant their neighborhood is. I think that Jews with kids should remain separate, not in the creamed spinach or hockey areas, but in matters Christmas, to the extent possible, to avoid confusing the kids. MIL was SO unhappy when I mentioned this, so it has been dropped, but, God-willing, we will have kids sooner rather than later (but not within the next nine months or anything), and then I guess it will be an issue. Oh, well. It's part of growing up, I suppose.
When I was growing up, my mom had very specific views of what was "goyish." This term is a little hard to translate, but I'm going to go with "culturally non-Jewish," or "of, or relating to, modern American Protestant culture," which I realize is inadequate. It was only upon making friends with whom I was comfortable talking about this that I realized that not everyone's Jewish mother had these ideas. Here are some things that were considered "goyish" in my house when I was a kid:
--creamed spinach (or creamed anything; we ate fleishiks [chicken, turkey, or beef] most nights, so all of our sides had to be pareve [neither meat nor dairy]).
--butter (see above--it later turned out that both my dad and I are lactose intolerant, so we obviously weren't clamoring for the stuff anyway)
--Hanukkah cards (an imitation of Christmas cards)
--Rosh HaShanah cards (same)
--going to friends' Christmas parties (duh), although there was an exception for a Catholic friend of my mom's who had a cookie bake-off every year towards the middle of December. We decorated cookies.
--saying "Happy holidays" in December. I am really surprised to see that TH does this. I didn't know it bothered me until now.
--football and hockey
--keeping furry domesticated animals, especially dogs (my mom got many of these ideas from her father, whose parents were not long off the boat when they had him; I once asked my dad why Grandpa hated dogs so much. He said, "In Europe, Jews didn't have dogs; goyim had dogs, which they turned on the Jews." My dad almost never says "goyim").
--not knowing how to dress--I was very amused when I made a Chareidi friend who basically thought the same thing. My mom thought that the reason Talbots existed was to provide solid-colored separates for hapless WASP women who otherwise could not match fabrics. Having lived in a WASPy area for more than a few years, I don't really disagree.
I'm not writing this post to make fun of my mom. Well, I'm making fun of my mom a little, but more than that I am reflecting on how a set of beliefs I believed to be totally normative in childhood and early adulthood turned out to be extremely relative, pun only sort of intended.
My brother has also pointed out that it was easy for our immediate family to think everything was "goyish" because we had very few non-Jewish friends, or even non-Jewish colleagues. My father is a Reform rabbi, and many of my parents' friends are friends of theirs from when when my dad was in rabinnical school. My brother and I went to (Conservative) day school, so our school friends and their parents were all Jewish. Other than my mom's office parties, there were no Christmas parties for us to be invited to anyway.
All this meant that--and I know this is really unusual for a Reform home in the suburbs--we didn't have to grapple so much with the meaning of living in a mixed society in which Jews are, of course, a minority. (I did feel quite left out, and then resentful, of all the Christmas lights and Santas when I was a kid, but I got over it). Being married to TH, I will have to grapple with real life much more. HIs parents and SIL love Christmas stuff, and his parents consider their participation in same to be an emblem of how wonderfully liberal and tolerant their neighborhood is. I think that Jews with kids should remain separate, not in the creamed spinach or hockey areas, but in matters Christmas, to the extent possible, to avoid confusing the kids. MIL was SO unhappy when I mentioned this, so it has been dropped, but, God-willing, we will have kids sooner rather than later (but not within the next nine months or anything), and then I guess it will be an issue. Oh, well. It's part of growing up, I suppose.
Tuesday, December 22, 2009
Thanks, guys
To My Readers:
Thank you so much for your supportive comments on my Hanukkah sucked post. They really did help me feel better. As I was telling a friend, I think that I got all wrapped up in this being TH and my first Hanukkah together and how it had to be perfect. When real life (surprise!) intruded, I got all upset, and then I got cranky about a lot of other stuff I couldn't control. Now that Hanukkah is over, I am feeling less stressed, and the lesson for next year is to CHILL OUT and enjoy the good stuff.
Plus, the sex-scandal article didn't get to the Times (yet)--just the Post, and who reads that? Ok, everyone, but they have three sex scandals a day, so it can't be that salient to readers. And they found the sign. And the little girl in Boro Park is doing better, as you can see from the second link in my response to Off the Derech. I can't believe Off the Derech reads my blog. Cool.
Thank you so much for your supportive comments on my Hanukkah sucked post. They really did help me feel better. As I was telling a friend, I think that I got all wrapped up in this being TH and my first Hanukkah together and how it had to be perfect. When real life (surprise!) intruded, I got all upset, and then I got cranky about a lot of other stuff I couldn't control. Now that Hanukkah is over, I am feeling less stressed, and the lesson for next year is to CHILL OUT and enjoy the good stuff.
Plus, the sex-scandal article didn't get to the Times (yet)--just the Post, and who reads that? Ok, everyone, but they have three sex scandals a day, so it can't be that salient to readers. And they found the sign. And the little girl in Boro Park is doing better, as you can see from the second link in my response to Off the Derech. I can't believe Off the Derech reads my blog. Cool.
Friday, December 18, 2009
Why My Hanukkah Kind of Sucked
I know that married life, even in a new city, is supposed to be unremittingly perfect, as is Hanukkah, but I feel that Hanukkah kind of sucked this year, and not only for me. Here are a few gems:
--TH had to work late (didn't get home until 9:00 or 10:00) almost every night this week. On our first Hanukkah as a married couple, we lit candles together only three times. We will not light candles together tonight, either.
--I was allergic to my Hanukkah present from my parents, because it contained wool (but I was fortunate in that the store took it back, and I ordered something else, and my folks were very nice about it).
--My husband's aunt, who is very nice but not Jewish, and who threw a lovely Hanukkah party for the family this year, hung Buddhist good luck charms from her Hanukkiah and told us about it. I thought I might be halakhically required to leave the room, but since she doesn't actually believe in Buddha, I think it was fine from that perspective. But, seriously?
--On a related note, DOES NO ONE UNDERSTAND that Hanukkah is (or at least was, historically) about anti-assimilationism? Does anyone else think it ironic that this is the holiday so many Jews are so keen to turn into a goyish extravaganza?
-- More than a couple of Jews I know either told me directly or posted on Facebook that they were not lighting candles this year because: 1) they are two busy; and/or 2) they forgot to buy candles. Really, Jews? Hanukkah is pretty much the least demanding holiday on the Jewish calendar, and you can't even do that?
--A Hanukkiah (8 branches, plus shamash) is NOT the same thing as a menorah (6 branches, plus shamash). Learn it!
--Some super-frum idiots in Flatbush left their Hanukkiah burning in a house without smoke detectors, and now their little girl is severely burned and fighting for her life. This is not the only story of Hanukkiah-caused fires in New York's ultra-Orthodox community this year. So some genius rabbeim had the great idea to issue a p'sak that you CAN extinguish your Hanukkiah when you leave your house, as long as the candles have burned for 30 minutes. If you're so infallible, rabbis, why didn't you issue this p'sak BEFORE all these accidents happened?
--A major Jewish sex scandal is about to break in The New York Times tomorrow. How awesome for the Jews.
--Someone stole the "Arbeit Macht Frei" sign from Auschwitz this morning. To paraphrase something my father said in 1972 about the terror at the Munich Olympics, We remember at time when there was pretty good security at that camp.
--TH had to work late (didn't get home until 9:00 or 10:00) almost every night this week. On our first Hanukkah as a married couple, we lit candles together only three times. We will not light candles together tonight, either.
--I was allergic to my Hanukkah present from my parents, because it contained wool (but I was fortunate in that the store took it back, and I ordered something else, and my folks were very nice about it).
--My husband's aunt, who is very nice but not Jewish, and who threw a lovely Hanukkah party for the family this year, hung Buddhist good luck charms from her Hanukkiah and told us about it. I thought I might be halakhically required to leave the room, but since she doesn't actually believe in Buddha, I think it was fine from that perspective. But, seriously?
--On a related note, DOES NO ONE UNDERSTAND that Hanukkah is (or at least was, historically) about anti-assimilationism? Does anyone else think it ironic that this is the holiday so many Jews are so keen to turn into a goyish extravaganza?
-- More than a couple of Jews I know either told me directly or posted on Facebook that they were not lighting candles this year because: 1) they are two busy; and/or 2) they forgot to buy candles. Really, Jews? Hanukkah is pretty much the least demanding holiday on the Jewish calendar, and you can't even do that?
--A Hanukkiah (8 branches, plus shamash) is NOT the same thing as a menorah (6 branches, plus shamash). Learn it!
--Some super-frum idiots in Flatbush left their Hanukkiah burning in a house without smoke detectors, and now their little girl is severely burned and fighting for her life. This is not the only story of Hanukkiah-caused fires in New York's ultra-Orthodox community this year. So some genius rabbeim had the great idea to issue a p'sak that you CAN extinguish your Hanukkiah when you leave your house, as long as the candles have burned for 30 minutes. If you're so infallible, rabbis, why didn't you issue this p'sak BEFORE all these accidents happened?
--A major Jewish sex scandal is about to break in The New York Times tomorrow. How awesome for the Jews.
--Someone stole the "Arbeit Macht Frei" sign from Auschwitz this morning. To paraphrase something my father said in 1972 about the terror at the Munich Olympics, We remember at time when there was pretty good security at that camp.
Friday, December 11, 2009
(Not?) Eating Animals
Does anyone else out there feel guilty about eating kosher meat?
I do.
It's not kosher meat per se that is a problem. It is factory-farmed chicken and beef in general, which you know if you have read Michael Pollan's The Omnivore's Dilemma, Jonathan Safran Foer's more-recent Eating Animals, or any of the 72,000 book reviews and imitations of same. The conditions in which most large-scale-farmed chickens and both meat and dairy cows (that sounds funny) are kept are truly appalling. If I did not keep kosher, I think I would buy free-range chicken, like Michael Pollan does. But as far as I know, you can't really get humanely-treated kosher meat, unless you live on a farm and schecht (kosher slaughter) it yourself, or live near people who do and are willing to sell you some.
Now, I'm not one of these Communist, vegetarian, Animal Liberation reading, hemp-wearing weirdos. I believe that human beings have rights that animals don't. We're at the top of the food chain, after all, and if the situation were reversed, the cows would eat us without a second thought. From a Jewish perspective, it is hard, if not impossible, to argue that killing animals is completely bad. About a third of the Torah discusses animal sacrifice. In fact, I think that kashrut originally was much kinder to animals than non-kosher slaughter. (Please feel free to correct me if I'm wrong). The rabbis considered causing pain to animals (tza'ar ba'alei hayyim), for example by ripping the limb off a live one, to be so terrible that the seven Noahide laws prohibit it.
But the reality today is different. We live in a country in which most animals that we eat are treated horribly in order to make it possible for us to have cheap meat (yes, kosher meat could cost more, much more) and for meat companies to make huge profits. As we know from the Rubashkin's scandal, kosher factory farming is not really any different, and sometimes may even be worse, than regular factory farming.
But I can't give up meat.
That is not to say that I eat a lot of meat. I eat meat, at most, three times a week--at Shabbat dinner, Shabbat lunch, and once during the rest of the week (usually Shabbat leftovers). In a typical week, it is closer to twice. Meat (I include beef and chicken) is also a very effective protein-delivery system that happens to taste great. There are so many things one cannot eat as a person who keeps kosher that it is just really hard of me to deprive myself of a major food group with significant dietary benefits. I DO refuse to eat veal, and if there were kosher fois gras, which I'm not sure there is, I wouldn't eat that either. But it is beyond depressing to me (because so ironic) that keeping kosher may mean that I am responsible for animals being treated much more inhumanely than I would be if I could buy free-range at a NYC specialty market.
I also want to note that not a single major halakhic authority that I know of has come out in favor of vegetarianism/against eating meat because to do so is to transgress the law against tza'ar ba'alei hayyim. Part of trying to live a halakhic life of some sort--and as a Conservadox person with a Reform upbringing, I do not follow halakhot that I don't think make any sense and are not meaningful to me--is looking to rabbis for guidance. Am I really responsible for going so above and beyond what the major halakhic consensus about eating meat is?
So, loyal readers, what is a kosher gal like me to do?
I do.
It's not kosher meat per se that is a problem. It is factory-farmed chicken and beef in general, which you know if you have read Michael Pollan's The Omnivore's Dilemma, Jonathan Safran Foer's more-recent Eating Animals, or any of the 72,000 book reviews and imitations of same. The conditions in which most large-scale-farmed chickens and both meat and dairy cows (that sounds funny) are kept are truly appalling. If I did not keep kosher, I think I would buy free-range chicken, like Michael Pollan does. But as far as I know, you can't really get humanely-treated kosher meat, unless you live on a farm and schecht (kosher slaughter) it yourself, or live near people who do and are willing to sell you some.
Now, I'm not one of these Communist, vegetarian, Animal Liberation reading, hemp-wearing weirdos. I believe that human beings have rights that animals don't. We're at the top of the food chain, after all, and if the situation were reversed, the cows would eat us without a second thought. From a Jewish perspective, it is hard, if not impossible, to argue that killing animals is completely bad. About a third of the Torah discusses animal sacrifice. In fact, I think that kashrut originally was much kinder to animals than non-kosher slaughter. (Please feel free to correct me if I'm wrong). The rabbis considered causing pain to animals (tza'ar ba'alei hayyim), for example by ripping the limb off a live one, to be so terrible that the seven Noahide laws prohibit it.
But the reality today is different. We live in a country in which most animals that we eat are treated horribly in order to make it possible for us to have cheap meat (yes, kosher meat could cost more, much more) and for meat companies to make huge profits. As we know from the Rubashkin's scandal, kosher factory farming is not really any different, and sometimes may even be worse, than regular factory farming.
But I can't give up meat.
That is not to say that I eat a lot of meat. I eat meat, at most, three times a week--at Shabbat dinner, Shabbat lunch, and once during the rest of the week (usually Shabbat leftovers). In a typical week, it is closer to twice. Meat (I include beef and chicken) is also a very effective protein-delivery system that happens to taste great. There are so many things one cannot eat as a person who keeps kosher that it is just really hard of me to deprive myself of a major food group with significant dietary benefits. I DO refuse to eat veal, and if there were kosher fois gras, which I'm not sure there is, I wouldn't eat that either. But it is beyond depressing to me (because so ironic) that keeping kosher may mean that I am responsible for animals being treated much more inhumanely than I would be if I could buy free-range at a NYC specialty market.
I also want to note that not a single major halakhic authority that I know of has come out in favor of vegetarianism/against eating meat because to do so is to transgress the law against tza'ar ba'alei hayyim. Part of trying to live a halakhic life of some sort--and as a Conservadox person with a Reform upbringing, I do not follow halakhot that I don't think make any sense and are not meaningful to me--is looking to rabbis for guidance. Am I really responsible for going so above and beyond what the major halakhic consensus about eating meat is?
So, loyal readers, what is a kosher gal like me to do?
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